Rav Itchie Mayer Morgenstern on Parshas Toldos- Excerpt & Full PDFs

Below is an excerpt from the English translation of the drasha given by Rav Itchie Mayer Morgenstern on Parshas Toldos. Below that are links to download the full Hebrew and/or English translation texts in pdf format...

Parshas Toldos

The first step is to follow the way of Yaakov. We all must “sit in the tents of Shem,” study Torah and pray with intense dveikus with our Creator. But this is not enough to imbue a person with a spirit of prophecy. One can only really become holy by drawing down the illumination that he grasps with his mind and using that light to sanctify the material reality, which is Eisav’s realm. This entails binding our hearts with Hashem even while we are occupied with physical activities, and it is one of the hardest avodos. We must sanctify our thoughts while we are involved in the pleasures of this world, and this can only be attained through continuous effort by knocking on the gates of holiness with real obstinacy. We must be willing to wait until the gates open and we are afforded truly deep dveikus, since it is not enough to be satisfied with a lower level of dveikus which is easily attained. We all must toil to grasp a very deep and meaningful dveikus with Hashem in our innermost being.

The first step towards attaining this dveikus is to focus on it during prayer, since one is closest to entering the gates of connection with Hashem at that time. Once the spirit of Hashem rests on a person during prayer it is much easier to learn Torah with fiery enthusiasm and dveikus too. This is in keeping with Rav Levi Yitzchak of Berditchev’s statement that if one recites Shacharis with abundant vitality and dveikus, the Torah he subsequently learns will also be imbued with fervor and freshness.

But what is one to do if his prayers were not filled with dveikus? In that case he must make an even greater effort to at least learn Torah with passionate attachment to Hashem. When a person consistently learns and prayes with dveikus and focuses on the Divine Names formed by every word of Torah and prayer, he will be filled with the light of ruach hakodesh, of Divine inspiration. However, even this is still not enough to merit redemption. The redemption will only come when true prophecy is restored to us. Prophecy means that the light of Hashem rests on a person’s physical body so that he purifies the entire material reality, since his every act is for the sake of heaven.

This is why the soul of Dovid HaMelech was originally hidden in Edom, as indicated by the name Admoni which signifies Edom. But the Shelah HaKadosh teaches that he is the positive manifestation of Edom, unlike Eisav.[1]

[This is the meaning behind Yaakov’s donning Eisav’s “desirable garments” that he had stolen from Nimrod so that he could receive the blessing from Yitzchak.] We all must elevate the aspect of Edom which is represented by the physical body, since it is only through the physical that we build vessels to receive the light of prophecy. We must purify even the lowest aspects of physicality through an intensely powerful dveikus from the innermost depths of our being. This is because the more corporeal something is, the higher the light that is necessary to sanctify it.

[1] See Shelah Hakadosh, Bereishis, Parshas Vayeishev, #9

CLICK HERE for Toras Chochom on Toldos
CLICK HERE for Toras Chochom on Toldos in English

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Understanding the Jewish Heart - Breslov Chassidus Audio Shiur

I am happy to present this shiur on Breslov Chassidus for women by Rebbetzin Yehudis Golshevsky on understanding the Jewish heart, based on Likutei Moharan 137-138 and 49a.

CLICK HERE to get the shiur.

She also gave another shiur in Breslov Chassidus for women on not judging another till you get into their place, based on Likutei Moharan 136.

CLICK HERE to get that shiur.

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Crembo Manufacturing Video - Halachic Crembo Song

The video above shows how Crembos are made. And although the Crembo song below is not the same as the "Crembo Niggun" we sang at Mishmar in yeshiva, it's very funny!

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Opryland USA Memories Anyone?

You know how you sometimes feel that certain things in Olam Hazeh, this world, are so permanent, so real, that they will always be there? Well, some things disappear and remind us that nothing in this world is permanent.

Pictures courtesy of I Miss Opryland USA. Click here to get Dixie Yid in your e-mail Inbox or here to subscribe in Google Reader.

Berchas “Retzay”: Connecting to Korbanos - Audio Shiur

In his latest shiur on Berchas “Retzay” in Shemoneh Esrei, Reb Yerachmiel discusses the central role of korbanos (animal sacrifices given in the Bais Hamikdash) in both berchas Retzay and in Judaism’s past and future. In addition, Reb Yerachmiel presents a summary of the enigmatic subject of korbanos as understood by our rishonim and achronim, and concludes with a thought-provoking summary of the korbanos portion of our daily davening.

NOTE: Due to technical difficulties, there is no video available of this week’s shiur. Videos of Reb Yerachmiel’s recent shiurim as well as short audios on the weekly parshios ha’shavuah can been viewed/listened to on Torah Anytime using this link.

CLICK HERE to get the audio shiur by either left clicking to listen to streaming audio or right clicking and then selecting "Save Target As" to download.

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Four Year Old Spontaneously Composes New Song: "I'm So Happy to be a Yid!"

I couldn't resist sharing this. It's his own composition this morning using the guitar he'd just gotten and probably inspired by this song by Adi Ran that we often listen to during carpool. :-)

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Hashem's Sense of Humor For Late-Comers to Shul

This past Friday night, I got to Shul just after everyone had begun davening shmoneh esrei. As is known, it is asur to walk in front of someone who is davening shmoneh esrei ("אסור לעבור כנגד המתפללין "Orach Chaim 102:4, based on Brachos 27a, as illustrated by this famous story of Rav Moshe Feinstein). Unfortunately, someone had chosen to start their shmoneh esrei in the back of the aisle leading in from the entrance to the shul, so that the 4 amos in front of this person covered the entire entranceway to the Shul, such that I could not come more than three feet into the Shul.

Whenever this happens, I have the challenge of being "dan l'chaf zechus" that the person is merely affected by the widespread neglect of this din, and but that he is not generally insensitive to others (although in this instance he is inadvertently blocking some from entering the shul or causing others to transgress the isur of walking in front of someone davening shmoneh esrei).

I therefore had to daven mincha as far forward in the aisle as possible so as not to personally block anyone else from entering the Shul. Things began to get humorous though when, after I had finished davening, I wanted to go to my seat on the other side of the Shul. As soon as the first person had finished davening shmoneh esrei in the back of the aisle, another "even-later-comer" had begun davening right next to the first person and so I still could not pass by.

I realized that Hashem was humorously telling me that I had no one to blame but myself for my predicament when, just before the second davener finished his silent amida, another "really-late-comer" had begun blocking the aisle with his shemoneh esrei right beside the second late-comer!

In the end, I think I was finally able to head toward my regular seat in the middle of Kabbalas Shabbos. Not realizing that I hadn't reached Hashem's punchline yet. I was so late getting to "my" regular seat that others had filled the entire row!

Moral of the story: Don't pick on other people's faults. Only late-comers like myself suffer from the unintentionally inconsiderate acts of other late-comers!

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In Defense of Reform Sunday School Education - My Guest Post

Check out my guest posting at Beyond BT where I posit that, in general, when it comes to who is more likely to become a Baal Teshuva later on, it's better to have a reform sunday school background than no Jewish background at all.

I read Beyond BT’s recent article by Azriela Jaffe, Vaccinating Our Children Against Prayer, with great interest. Based on my own reform sunday school and temple experiences, I also felt that those experiences not only vaccinate Jewish children against prayer, but also against any interest in Judaism in general. My theory was that having no Jewish background, rather than a negative background, gives people more of a blank slate when it comes to approaching Judaism for the first time. I theorized that when these “blank slate Jews” do come into contact with frumkeit for the first time, it will be with a more open mind because they had no preconceived notions based on negative Jewish experiences.

But based on later experiences working with a number of Jewish, not-yet-religious college students, I have come to a different, though not mutually exclusive, conclusion...

To Read the full guest post, CLICK HERE.

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Amazing Video of Ponovitch Yeshiva & Other Mosdos in 1950s

Untitled from bhol on Vimeo.

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Clash of the JBlogger Titans - Summit Begins Right Now

Participants: Dixie Yid and A Simple Jew

When: As this post hits the intertubes

Where: Broaway and 37th

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My Son Explains Why the Sun is Not Visible When It Rains

Conversation this morning between my seven year old daughter and four year old son:

Seven: Why is it sunny outside if it's so cold?

Four: Because it's the morning.

Seven: But then is it sunny on rainy mornings?

Four: No, Hashem doesn't put out the sun when it's raining because He doesn't want it to get wet!

Picture courtesy of dailyclipart. P.S. Notice that a small portion of the "sun" is covered up by the umbrella. Click here to get Dixie Yid in your e-mail Inbox or here to subscribe in Google Reader.

R' Lazer Brody in Forest Hills & KGH on Sunday and Monday

Lunch and Shiur information for Rabbi Brody in Forest Hills on Sunday AVAILABLE HERE.

Men only event Monday morning in Forest Hills information AVAILABLE HERE.

And Kew Gardens Hills on Monday, as per commenter, information HERE.

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Rav Itchie Mayer Morgenstern on Vayeira - Excerpt & Full Text

The following is a section from Rav Itchie Mayer Morgenstern's drasha from this past week on Parshas Vayeira. You can get the links to download the full pdf versions of the write-up of these shiurim in both Hebrew and in English translation below:

People tend to stumble through the physical world like blind men who walk in darkness. As a result of the great impurity that pervades the physical world, we are like a חולה—a sick person—which itself has a numerical value of forty-nine, the forty-nine gates of impurity that affect us all in one way or another. When a person who is bound to impurity learns Torah and prays, he does this in a very dry manner, with no vitality or light. It is for this reason that Avraham Avinu commanded us to be like angels in the way we have already described until Hashem “appears to us,” “visits the sick,” and delivers us by lifting us up from the forty-nine gates of Binah to the fiftieth gate. This is the only way to be truly freed from the deep darkness of the physical world—by powerful contemplation of Hashem’s Name in the manner of the fiftieth gate of Binah.

Rav Tzaddok HaKohen of Lublin teaches that after Hashem appeared to Avraham in the beginning of our parshah he was never again alone, since Hashem’s Presence accompanied him everywhere afterward. Hashem blessed Avraham with the ability to draw the revelation of Elokus into the oral Torah.[1] It is about this blessing that our sages commented on the verse, "הוֹשִׁבַנִי בְמַחֲשַׁכִּים"—“He has set me in dark places...”[2] Every Jew can follow Avraham’s legacy and perceive Hashem at all times, and especially when he is learning or praying, since Yitzchak inherited this from his father and passed it on to his son Yaakov. This is the meaning of the Midrash on the verse, "וְיִתֶּן-לְךָ הָאֱלֹקִים"—“‘And G-d will give you...’—He will give you Elokus.”[3] This indicates that Hashem enabled Yaakov and his descendants to cleave to Hashem at all times.

But this level cannot be attained all at once. Instead, one must slowly eject the darkness that is within him until he escapes the upheaval of the spiritual state of Sodom. As we find in the verse, "וּמְשַׁחֲרַי יִמְצָאֻנְנִי"—“Those who rise early diligently to seek Me will find Me.”[1] If we truly seek the Shechinah we will eventually merit to find Hashem.

[1] Mishlei 8:17

[1] Pri Tzaddik, Vayeira, #7
[2] Tehillim 143:3
[3] Bereishis 27:28; Bereishis Rabbah loc cit

Click on the following links to get the full pdf text of Rav Itchie Mayer Morgenstern's Torah on Parshas Vayeira:

Toras Chochom on Vayeira
Toras Chochom on Vayeira in English

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Rabbi Lazer Brody in Five Towns Last Night - Audio Shiur

Rabbi Lazer Brody's drasha in the Five Towns last night was a big success. We planned for about 30 people maximum. But there were almost 60 people there. Thanks to Rabbi Brody, several people who helped solicit sponsorships, and well over 20 people who came forward to help sponsor the shiur, and to all the attendees, it was a big success.

It was an eclectic crowd and many people got to speak with Rabbi Brody after the shiur. I received a number of requests to have the shiur recorded from people who knew that they would not be able to make it. Therefore, thanks to Reb Chaim, who recorded the shiur, I would like to present a wav recording of the shiur.

The very beginning of the shiur is not in the recording because there were some slight tecnical difficulties with the recorder, but the following is the beginning of the story Rabbi Brody opened up the shiur with... Poking fun at people like himself who come to America to raise money for worthy institutions in Eretz Yisroel, he told the following story:

A galach (priest) back in Feudal Europe noticed that while plagues and sickness were afflicting the gentiles in the town, the Jews did not seem to be afflicted by these things. The priest went to the rabbi to ask what the secret was to their immunity from these diseases. The rabbi told him that all Jews keep a mezuzah on their door, and that they are therefore procted from many forms of danger in their homes.

The priest asked if he could buy a mezuzah to put on his door as well. The rabbi responded that it was not one of the mitzvos that a gentile may not perform, so he saw no problem with it and assited the priest in obtaining a mezuzah, which the priest installed on his door.

Soon aftwardward, the town was overrun by cossaks who raided Jewish homes.

But to hear the rest of the story and the punchline, you will have to listen to the shiur. Enjoy!

CLICK HERE to get the shiur by either left clicking to listen to streaming audio or right clicking and selecting "Save Target As" to download the shiur. If it were up to me to title the shiur, I would call it, "Achieving Peace of Mind By Making Peace With Hashem."

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Becoming the Object of Divine Desire - Audio/Video Shiur

In his latest shiur on Berchas “Retzay” in Shemoneh Esrei, Reb Yerachmiel imparts to us the yesod of the Ramchal (Daas Tevunos) regarding the what, why and how of becoming the object of the Divine’s Desire.

CLICK HERE to get the audio shiur by either left clicking to listen to streaming audio or right clicking and selecting "Save Target As" to download.

For video of this shiur on TorahAnytime.com, CLICK HERE!

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