Very interesting story I once heard from Rav Baruch Rappaport, shlita, an example of the sort of thing that the Steipler “saw.”
Once, a bachur who had been learning in Bnei Brak came to the Steipler for a berachah. The young man had just become a chasan and he wanted his engagement blessed.
The Steipler looked at the young man and, instead of giving a berachah, told him to go and bring his rosh yeshivah. The boy was obviously distressed and shortly returned as requested. He was instructed to wait outside while the Steipler Gaon spoke to the rosh yeshivah.
The rosh yeshivah was astonished when the Steipler asked him, “Vi macht ir a shidduch mit a Yiddishe meidel and a goy? How do you come to sanction a match between a Jewish girl and a non-Jewish boy?”
The rosh yeshivah was dumbfounded. He protested that the boy was a Jew. He had personally known the boy’s parents in America for many years. They, like him, were very fine people. The boy was a talmid chacham possessed of good middos.
The Steipler was unimpressed and insisted that the young man was not Jewish. Inquiries were made, and indeed the Steipler was proved right. There had been a conversion that was in reality no conversion at all. The conversion occurred three generations before, through the maternal line. The parents were unaware of it, as was the bachur.
I never heard the conclusion of the story, but if he was as exceptional as his rosh yeshivah described, it would be easy to assume that an authentic conversion followed.
I did, however, hear of the question that the much surprised rosh yeshivah put to the Steipler Gaon after the truth had come out.
“How did you know?”
That was a very reasonable question indeed. The boy’s “genetic” makeup was overwhelmingly Jewish. He looked Jewish. He spoke Hebrew, Aramaic, and probably Yiddish, too. He learned well.
The Steipler was perplexed by the question and replied, “Er hot nicht gehat a neshamah! He had no neshamah.”
The word neshamah is usually translated as “soul.” That is not accurate. Every human being has a soul. A neshamah might be best translated as “super-soul.”
When I am teaching my students, I always draw an analogy with a truck. When the truck is empty, you will see one of the double sets of wheels at the back, raised off the road. When it is fully loaded, these extra wheels are lowered to help carry the heavy weights the truck has to transport.
Since Jews have an extra spiritual burden to carry - more mitzvos than non-Jews - they are given an extra spiritual component to bear it. That is a neshamah. The Steipler “saw” that the bachur who had come to seek a blessing did not have one.
Sunday, July 25, 2010
Story of the Steipler, Tzadikim Knowing Things, and Potential Gerus
I saw this interesting quote from Y.Y. Rubinstein's new book That's Life, quoting a story from the Steipler Gaon that related to him "knowing things" that he couldn't naturally have known. The story also related to gerus in an interesting way. People who read my post on Tzadikim knowing our thoughts and actions (especially Snag!) will find this story particularly interesting. And those who remember our discussion on the difference between a Ger's soul before and after Gerus may be interested as well since the story discusses the difference between a Jewish and non-Jewish soul.