Wednesday, June 4, 2008

Rabbi Zwecker Seeking Stories for Book


Received from Rabbi Tal Zwecker:

I am collecting 3 types of stories hopefully to eventually publish them.

1. Stories of Gedolei Yisroel, Rabbanim, Rebbes, Tzadikim etc.
2. Holocaust stories of Emuna, Bitachon, Mesirus Nefesh, Kiddush Hashem, Nissim, Hashgacha Pratis
3. Perosonal stories of Emuna, Bitachon, Mesirus Nefesh, Kiddush Hashem, Nissim, Hashgacha Pratis

Criteria: all stories must be true stories, no previously published material please.
All stories sources must be verified or eye witness.
You will recieve credit.
I will keep your name and names of people anonymous if you choose.

Please send an send e-mail with your story.

Thanks A Gut Yom Tov Shavous
R Tal Zwecker
RBSA
Israel
054-842-4725

(Picture courtesy of offenderlearning)

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2 comments:

Anonymous said...

Parshas Naso
נָשֹׂא אֶת-רֹאשׁ בְּנֵי קְהָת מִתּוֹךְ בְּנֵי לֵוִי לְמִשְׁפְּחֹתָם לְבֵית אֲבֹתָם.
There is an amazing fact about this weeks Parsha it is the longest coming in at 176 Posukim ,it does not end there the Perek in Tehillim with the most Pesukim has 176 of them, and Baba Basra the longest Masechta in Shas has 176 Daf. What is the significance of this number? Rav Isbee answers there are 22 letters of the aleph-beis. Therefore this number represents Torah. The natural world Teva is always in sevens: there are seven days of the week, there are also Shivas Minim, seven continents, seven notes on a musical scale, last but not least seven seas. That being established the world beyond Nature Mimaleh Min Teva is always represented by eight. Now we know the secret of the number 176. When you take the torah represented by 22 and multiply by 8 Mimaleh Min Teva it equals 176.The secret to our number is Hashem is showing us the torah is above other studies it is Mimaleh Min Teva.
דַּבֵּר אֶל-בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אִישׁ אוֹ-אִשָּׁה כִּי יַפְלִא לִנְדֹּר נֶדֶר נָזִיר לְהַזִּיר לַיהוָה
The Nazir is a person who is described as one whom by not drinking wine and not cutting his hair. That is he separates himself in order to reach a higher level of Kedusha. The Gemara in Nedarim has a similar case of spiritual climbing, when addressing a person who accepts upon himself optional fasting. The Gemara there says כל היושב בתענית נקרא חוטא. The question is why is this separation from worldly pleasures viewed negatively? It would seem natural for a person climbing the spiritual ladder to want to take an active role in reaching his goal of spiritual growth. Why does the Gemara look at it as a negative thing? The Ostrovtze Rebbe gives a profound insight into the Gemara's question. A closer look at the words reveals the truth of the question. The Gemara does not view separating yourself from worldly matters negatively. The words are כל היושב that is one who sits, he tortures himself and does not let the message reach him, he is unmoved it is only then that the gemara says it is as if he is נקרא חוטא.
שְׁלֹשִׁים וּמֵאָה הַקְּעָרָה הָאַחַת כֶּסֶף וְשִׁבְעִים הַמִּזְרָק הָאֶחָד כֹּל כֶּסֶף הַכֵּלִים אַלְפַּיִם וְאַרְבַּע-מֵאוֹת בְּשֶׁקֶל הַקֹּדֶש כַּפּוֹת זָהָב שְׁתֵּים-עֶשְׂרֵה מְלֵאֹת קְטֹרֶת עֲשָׂרָה עֲשָׂרָה הַכַּף בְּשֶׁקֶל הַקֹּדֶשׁ כָּל-זְהַב הַכַּפּוֹת עֶשְׂרִים וּמֵאָה. ׁ
The Torah tells us what each Nasi brought to the Mizbach a set of gifts .Why in this Posuk does it only say the Keilim they where brought in and not the contents? The second question is why by the ladles of קְטֹרֶת it does mention what was in them? The answer requires a slight background in Kedoshim. The Griz answers all the Nesiim came together to offer their gifts. They thought it was possible Hashem would tell them each to offer separately. They knew the Din that if you make hekdesh your gift it must be offered on that very day if not you have LINA. That means a Korban left over night which is Pasul. Therefore when the brought in the Keilim only with the קְטֹרֶת full because it says in the gemara in Shevous on Yud aleph Amud aleph by קְטֹרֶת there is no LINA. The posuk does not mention the contents of the Keilim because they would have become Pasul because of LINA. The קְטֹרֶת was mentioned because for the קְטֹרֶת there was no such concern. Therefore we see not only where they leaders of Klal Yisroel they where also Bekiem in Kodeshim.

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